The Manchester Buddhist Convention took place on Sat 12th of October at St. Peter’s Chaplaincy as the year before.
As before, it was wonderful to have been able to hold it here and our thanks go to the Rev. Terry Biddington and his team. It is a great, central location, large and comfortable.
Many thanks need to be made but I want to begin with some thoughts about the Convention itself. Some of it is from feedback. Some from conversations.
First the critique:
Two people mentioned, ‘chaotic moments’. One person said there was some of chaos but it was soon resolved – ‘… a bit like life’.
With 25+presenters and 200+ attendees in a space to which we gain full access only at 9pm the night before, will always entail some degree of ‘chaos’. I’m more interested is in how we deal with the chaos rather than the chaos itself so I hope you will accept this. Each year some things get better and other things crop up.
One person mentioned the length of inputs and how they fitted together but more felt that they were complementary and responded to the theme in a remarkable way. Several commented on how moving they had found them.
The acoustics were a problem. I am trying to understand the reason for this as the Auditorium has an in-built microphone system. I can only suppose that it is more suited to lecturing than to discussion. Anyway we will examine this problem and will review how we use this space next year.
Feedback on the Science session was uniformly good (apart from comments about acoustics!) – well presented and engaging. Critique came from panel members themselves some of whom felt that tighter facilitation would have encouraged discussion. We may follow up on the Science strand next year, perhaps focussing on a specific theme from this year’s session. It’s clearly of great current interest and the impact of meditation on the neural pathways is a popular area of research, while mindfulness ‘training’ is finding it’s way into all area of work including the NHS and schools. One question posed was whether Science represented an alternative to faith or had become or another ‘faith system’. (The Jury’s out on that one.)
The Gender and Buddhism session observed that Buddhism, ‘changes every time it enters a new culture, and feminism is something that Buddhism is absorbing now, with various degrees of success.’ Gender ‘politics’ has never been invisible or uncontroversial in Buddhism from the time when Mahaprajapati’ implored the Buddha to permit women into the sangha. Women have also been teachers. A wonderful example is the hunch- backed slave Khujjuttara whose teachings are the Itivuttaka (‘This was said by the Noble One’) and is said to pre-date the Pali canon. A life well-worth examining. (It would also be useful to reflect on the difference and convergence of the two notions – gender and feminism.)
Now change and challenge is happening both East and West and have as much to do with a new millennium as a new culture. Some instances of women’s activism are – Buddhist nuns in China/Tibet (eg – Nun Ngawang Sandrol who has spent over 15 years in jail in severe conditions.) Bhiksuni Chen Yen, founder of Tzu Chi (So it was really very good to welcome Tzu Chi back to the Convention this year.Bhiksuni Chao hwei Shih, who lobbied the Dalai Lama to recognise full ordination for women, tore up the 8 Gurudharmas, established a research institute for applied ethics, animal rights, environment and conservation in Taiwan. Joanna Macy, long term socialist and activist, Bell Hooks activist on class, race and gender issues within Buddhism, Joan Halifax who founded Upaya and the International Women’s Partnership (established in Thailand and includes all spiritual paths not just Buddhist) to name a few. It would be interesting to explore this in some depth at a future Convention or to have it as a MBC sponsored workshop.
Here is a nice final comment ‘…you cannot be too mindful: it is best to be mindful at all times, it is also preferable to be Feminist at all times – whatever it means for each individual.
Several people commented on Buddhism and social action sessions. One person observed that it challenged ‘the stereotypical image of sitting and meditating’ – a stereotype that never fails to surprise me. It flies in the face of the Buddha’s own example – a life of action and service as well as practice – having left family, wealth and home to serve a wider community that included those he had left. An example to learn from is the way he cared for a sick monk who had been abandoned by his comrades and chided them for doing so. He taught by demonstration – tending the sick; challenged the status quo in relation to both caste and gender, again by example rather than overt confrontation, though he didn’t recoil from challenge if it became necessary. Could it be that one reason why this stereotype exists is because meditation is sometimes approached as a technique without a spiritual underpinning? Something that just makes us feel better? Buddhism (like other spiritual paths with meditative practices) becomes decontextualised, without a framework. Nor is it embedded in the cultural fabric. Yet Buddhists are reluctant to engage with other schools which could facilitate the development of a framework, make us visible and anchor us more deeply in this society. I think we also short-change ourselves over the amount of work Buddhist centres do. Many (most?) are quietly active both here and overseas. I know that Tibetan lineages (with which I am most familiar) have schools, feeding centres, hospitals, etc in Europe, Asia and Africa. It would be interesting if someone in the different Centres did a quick survey on what their centres were involved in and we could begin to develop a compendium of practical Buddhist contributions.
Some other comments:
- The MBC is a truly worthwhile event; it is especially commendable getting together so many people from different traditions and packing so much into a small space and short time. The plans for expanding and/or building on the success of this event will be really interesting.
- Some themes that came up were relationships in all their forms, Everyday life dharma, textual study of scriptures, discussion around including meditation in the programme (Some people want more, some less -different strokes for different folk!) (There were 2 meditation strands in a tight programme. Textual study of the scriptures needs to be ongoing programme. The MBC can provide a space where interest in this can be explored or advertised
- As a field, Buddhist Chaplaincy is growing, but it will never operate on the same scale as in other World Faith communities. What it does seem to be doing is asking serious questions that have relevance to us all. (We tried to get a speaker from Angulimala, the prison chaplaincy service who were very interested but over committed.)
- General feeling that MBC got beyond individual sanghas and gave bigger picture….one lady said that’s why she kept coming to the event.
- Some talk about Art and Buddhism. (So could be a good theme to pick up)
- Environment and connection to Dharma.
- In the end Buddhism transcends all divisions, including gender.
The day was underpinned by meditation, practices and specific Dharma/Dhamma topics from the different schools represented in Manchester – a range of Zen, Chan, Theravada and Tibetan practices, presented by deeply committed people helped create a vivid tapestry of a spiritual paths that has ways and means to suit the needs of most searchers and could have very simple and applicable answers to the issues that face us in the world today. Unlike early Buddhist societies, we have access to all the different schools – some austere, some reflective, others quite wild! The MBC brings all these together. What began as a get-together of Buddhists in Manchester is fast becoming an annual event that attracts Buddhists from a much further afield, as well as people of different faith backgrounds. This is the main strength and service it offers the Dhamma/Dharma. Feedback indicates that this is also what people appreciate most. Would it not be wonderful if Buddhists could develop an ongoing discourse that is not just an annual event? We have a few ideas we may approach people/centres with in the future.
Thanks must go to the presenters – the ideas you brought, time put in, comments, discussions and promises of future help; to those who stepped in at the last moment. Thanks to Tzu Chi who made a very generous donation to the MBC- all the funds they raised from the sale of books on the day! All this is an example of Buddhism in action and all for the joy of sheer giving! Final and great thanks must go to the wonderful steering group. (Jeeta raho as they say in India – continue to live!)
This report comes out just as we re-group to organise the 2014 event when we can follow up on some of the ideas. MBC 2014 will take place, as usual on the second Saturday of October 11th at St. Peter’s Chaplaincy. Details will follow but please put that date in you diaries.
Metta and maître to all.
Manchester Buddhist Convention 2013 would like to say a huge thank you to all involved in making this year’s event so successful and enjoyable – that includes the University Chaplaincy for providing the space, visiting Venerables , monastics and speakers from many traditions, the Steering Group, including the cooks and kitchen helpers, and all groups and individuals who attended.
Photo : Thai, Burmese and Sri Lankan Theravadan monastics , from three different monasteries in Greater Manchester, in the opening session at the MBC 2013.
What is Manchester Buddhist Convention?
An emerging ‘interBuddhist’ tradition , unique to Manchester and reaching out to the whole North West, and aiming to:
bring together the Buddhist community in the North West and foster dialogue and understanding between followers of different Buddhist traditions.
Preparing the venue and running the day is a joint endeavour – please let us know if you would like to be involved.
The 2013 Convention was on Saturday 12th October
Venue: St. Peter’s Chaplaincy, Oxford Road.
Time: 9 am – 5 pm
This may be the last update we send unless there are urgent things to communicate, therefore please make a note of the following:
- This year we don’t plan to print timetables or presenter notes this year. Please download and print for your own use. These will be posted on the website by the 6th October at the latest, so do keep checking. If you are a Dharma Centre or have access to printing equipment, could you consider printing off a few for your own attendees and for use by others on the 12th and bring them with you? This will be much appreciated.
- Programmes of the day will, hopefully, be pasted on the every floor and definitely on the middle floor.
- Coffee, tea and lunch will be served only within the designated times – ie –
coffee – 9am- 9.45
lunch – 11.30-12.40
tea – 15.10 – 15.30
If you require refreshments between these times please bring your own. There are also cafés around St. Peter’s.
- There is a multi-storey car park behind St.Peter’s and some ‘off road’ parking metres but no free parking. No parking is available in St. Peter’s Chaplaincy itself.
- There will be paper for your comments and feedback. If you wish to reflect first, don’t hesitate to contact us later on facebook, the website or to me at: email@example.com
- Next year’s Convention will depend on how many people are willing to become actively involved in organising it and how the work is shared so if you value this event, please consider joining the Steering Group. There will be a briefing and discussion early next year where we will decide how to go forward. To join the to join the steering group; contact us at the same addresses.
- Any ideas for future Conventions will be welcome most welcome. It is the ideas that are generated by you that create the Convention.
- This is a free Convention run by volunteers and presenters who give their time freely and bear their own expenses. However, there are major costs involved – food, venue, publicity, petrol etc. The core group will carries some of this. However, if you are able, can you remember to make a donation so that we are able to continue to run a free Convention to which all Buddhists and non- Buddhists invited. There will be donation boxes dotted around the Venue.
Looking forward to seeing you again,
With Dhamma/Dharma greetings,
Strands/topics for the day in 2013 will be:
- Science and Buddhism
- Buddhism in the World
- Human Rights and Gender
- Dharma Topics
Stick with one strand, or cherrypick. We will also have keynotes, a discussion session and a space to just be. As always, the success of the day will depend on how you participate in it!
There is no set charge but Dana will be welcome and needed to cover the basic cost of venue, food and other expenses. Register for mbc 2013
On the day, programmes will be posted on walls on the Chaplaincy.
Download Manchester Buddhist Convention 2013 Programme as a pdf file MBC 2013 Programme
Manchester Buddhist Convention
Saturday 12th Oct 2013 9.00 am – 17.00pm
At St. Peter’s Chaplaincy, Oxford Road M13 9GH
Chill out room
Opening Chant (Samatha Centre)
|10.05 – 10.15||
|Input :Triratna: Vidyamala Burch
Ketumati: Ven Piyatissa
Sale: Paul Shambrook
|11.30 12.35||Lunch in the Foyer|
Ist Session 1-6
Buddhism and Science
Panel Discussion – two sessions have been combined
for more fruitful discussion.
Jibul, June, Keith Munnings, Chandra Vegunta
John Rowan 4 thoughts that turn the mind to Dharma.
Gender and Human Rights
Buddhism in Action
(Saraniya Centre) Vipasanna
Venerable Alan Smith
Ven Cheuh Yun (FGS) Attachment – a Buddhist Perspective
Jamie Cresswell- Network of Buddhist Organisations
Dr Lee – Tzuchi
Boddhisattva Practice in Tzu Chi
Anne Rowbottom Walking Meditation (Comm. of Interbeing)
Ron Adkins: Samatha Practice
|14.20-15.05||Discussions: Dharma Question, Buddhism and Social Action MBC – Annual Event or ongoing engagement and learning|
Eliott Cohen ‘The Psychology of Compassion’
Title: Just Like This is Buddha
Jill Brennan – ‘Boddhisattvas of the Earth’. (SGI)
Update on the work of Kalayanamitra
Wat Sri ratnaram
Phra Kru Sri Ratana
Phra Nicolas – Meditation on Light
Announcements. Dedication of Merit.
|16.45 17.00||Chanting – – Foyer – Interfaith Women’s Choir|
The Venue is on three levels. Four rooms are located on the middle (second) floor. They are numbered for your convenience. Room No 5 is located on the ground floor. Room No 6 is located on the third floor. There will be people to help you locate these on the day. A programme will be displayed in the Foyer.
Please note the numbers 1-18 denote session/room numbers, NOT room numbers. The session/room numbers are 1-6.
The opening and closing chants will take place in the Foyer. Lunch will be at 11.30 to allow those for who need to eat early. A short blessing will be said before the start of the meal. Please allow nuns and monks to be served first. There will be a room allocated for Venerables. It would also be wonderful if they wished to join us after their lunch in other spaces. It is an opportunity for us to learn. No food should be taken into the Auditorium or Chapel.
There will be a board or papers for comments and feedback from you with regard to what you would like to see happen at, and to, the Convention and also what you can contribute.
The open discussion fora will be the third session of the day (14.25-15.10)
The topics for discussion are:
1. Buddhism and Social Action – facilitated by Dave Cooke
2. MBC – Annual Event or ongoing and enriching dialogue
3. Discussion on Dharma Issues
If you feel there should be different discussion groups please feel free to self-organise. Let us know and we will find a space for it. (There are 6 rooms available so this is possible). However, we would, preferably, need to know in advance or you may like to consider leading a session yourself.
The opening and closing chants will take place in the Foyer.
For some years now the MBC has been organised by a small group of people. Last year we asked for more volunteers but it has remained a small group. However, people from farther afield than Manchester attend the Convention both as presenters as well as participants.
The Convention has moved on from Introductory and ‘taster’ sessions. It addresses questions that have arisen over the years. We organise in a space ‘neutral’ to Buddhism which some of us have welcomed but which brings more organisational issues.
All in all, this year seems to be something of a turning point. It would be good, therefore, to have a bigger working group and definitely a reference group so that the event is, and feels, supported and owned by a wider coalition of people and centres and for the organising group to feel we are working in tandem with the support and interests of the Buddhist community.
Terry Biddington St Peter’s Chaplaincy
Jaya Graves MBC
Vidyamala (Triratna) Vidyamala was ordained into the Triratna Buddhist Order in 1995. Originally from New Zealand she now works at Breathworks, based in the Manchester Buddhist Centre, offering mindfulness to people living with pain, illness and stress. Breathworks is based on her own experience of using meditation to manage spinal pain. It is now operating in over 15 countries. Vidyamala has recently published ‘Mindfulness for Health’, co-authored with Danny Penman. She will be talking about how to use Intelligent Compassion in relation to the body, based on her experience and work.
Venerable Piyatissa (Ketumati centre) will speak on Intelligent Compassion relating it to speech.
Paul Shambrook (Buddhist Society of Manchester, Theravada) is currently its Chairperson. He has been involved with it for 40 years. The society, one of the oldest in the country was established over 60 years ago. It is Theravada in orientation and has strong links with the Sangha in Thailand. Paul has spent most of his working life as a business adviser specialising in creative industries.
Anne Rowbottam Community of Interbeing (COI) based on the practice of Thich Nhat Hanh will lead a Walking Meditation session. (Cambodian)
Alan Smith Soto Zen
Ven. Pannasammi Saraniya Centre. Vipassanna Meditation. (Theravada – Burmese)
Phra Nicolas. North-West Centre for Buddhist Meditation will lead a meditation on Light (Theravada – Thai)
Rob Adkins Samatha Trust. (Theravada – Thai). His theme is, ‘The World, the Self and the Truths’. Robert teaches Samatha meditation- an effective and gentle way of training the mind to develop inner strength and freedom from turmoil, leading on to clarity and understanding. This path from calm to insight was followed by the Buddha himself, and is a central tradition of Buddhist meditation.
Ven Phra Kru Sri
Ratana Dhamavidhes. Wat Sri Ratnaram will lead a Vipassana Meditation as for Thai Buddhist Temple. The Venerable has been in the Centre for 7 years. Before this he was based in Birmingham. The Centre is used by Thai, Indonesian, Cambodian Laos, Burmese, English, Chinese and Polish (novice monk) people.
Venerable Chueh Yun Fo Guang Shan Centre (Chan) will speak on ‘Attachment – A Buddhist Perspectives- and links to Four Noble truths’.
Sensei David Scot Stonewater Zen Sangha of the White Plum Lineage (Soto and Rinzai Zen.) will speak on, ‘Ego, friend, master or neither?’The development of sense of self, of ego, is vital to each of us. To develop a mature spiritual life we need to go beyond it. How do we embrace and transcend this paradox?
John Rowan Kajyu Ling (Tibetan) is a member of the Dechen Centre. His theme is, ‘The four thoughts that turn the mind to Dharma’; an analytic meditation that with practice changes ones focus of attention from being overly concerned with gaining short term happiness, towards an understanding of gaining long term happiness and ultimately achieving unsurpassable enlightenment. The four thoughts form a strong basis to Dharma practice, enabling one develop a genuine and sustainable one based on a firm sense of reality.
Buddhism in the World
Keith Munnings Kalayanamitra – offers Buddhist Chaplaincy to various sectors. He will update us on new developments in their work. This will include an overview of a number of different areas of chaplaincy in different areas of work using short stories – eg – hospitals, HE, Airports industry etc).
Jacquetta Gomes Fire Officer Daryl Oprey Brian Rendell, Ven Piyatissa
Jaquetta (Bodhicarini Upasika Jayasili) is from the BGKT Buddhist Group of Kendal (Theravada) Sangha and an authorized Dhamma Teacher (Theravada), advisor on Interfaith and Multifaith to CFOA Chief Fire Officers Association member, an FRS Fire and Rescue Service volunteer and lead on Equality & Diversity World Congress of Faiths Member. They will be co-presenting the session.
Dr. Lee Tzu Chi will speak on ‘Boddhisattva Practice in Tzu Chi’. Compassion and Relief are basic driving forces for Tzu Chi volunteers throughout the world. Their contributions have seen better social and community services, medical care, education and humanism in Taiwan and around the world. The foundation volunteers in 47 countries, with 372 offices worldwide. Dr. Lee is a medical doctor who volunteered for Tzu Chi missions. Now, he is the director of Tzu Chi Foundation UK
Buddhism, Gender, Human Rights
Oxana Poberejnaia Western Chan – has explored many schools of Buddhism and finally took Refuge with the Western Chan Fellowship. She has a Postgraduate Certificate in Buddhist Studies, explores the Sacred Feminine, writes poetry and prose, paints, and plays and teaches frame drum. Oxana writes monthly posts for an international multi-author blog “Feminism and Religion”.
Jill Brennan Vice-Regional Women’s Division Leader will lead session on ‘The Bodhisattvas of the Earth’ using personal experiences and thoughts of Soka Gakkai International on the theme of Compassion of the Bodhisattvas of the earth.
Jamie Cresswell Network of Buddhist Organisations (NBO) – will speak on – ‘Beyond Sectarianism – United Voices.’ Jamie has been a practicing Buddhist for thirty years, has studied Buddhism broadly, including a degree in Buddhist Studies. He is presently Chair of the NBO and President of the European Buddhist Union. He runs the Centre for Applied Buddhism which has recently organised, along with the NBO and the NEB, a conference on ‘ Transforming Conflict’
Buddhism and Science
Eliott Cohen studied and practiced with a range of Buddhist schools. This presentation considers the transformation of Buddhism into a form of Psychology/Psychotherapy in the West (and increasingly in the East). Having written critically on this in the past ( http://www.discourseunit.com/arcp8/arcp8cohen.pdf) this talk will focus more on the positive and transformative affects the recent emphasis on compassion may be having on Psychological practice and Psychotherapeutic interventions. Eliott is a Chartered Psychologist, Transpersonal Psychotherapist and authorised teacher of Buddhist meditation through the Dhamma Nikethanaya Buddhist Academy.
June Williams June practices Samatha meditation. She is a Clinical Researcher (Human trials research) working in Pharmaceutical medicine currently in the field of Oncology. June has just completed studies in Medical Ethics, emphasis on pharmaceutical regulation and personalised medicine i.e. pharmacogenetics.
Jibul Jibul belongs to the Kwan Um School of Zen. His role is: “Jibul, bodhisattva teacher in the Kwan Um School of Zen GB”. For this discussion on Science and Buddhism, it is useful to know that he is an MSc PhD, former Professor of Engineering, (Peter Voke).
‘If you want to understand the truth, you must let go of your situation, your condition, and all your opinions. Then your mind will be before thinking. clear mind has no inside and no outside. It is Just Like This.”
Sarat Chandra Vegunta Is a Scientist and studied at the University of Manchester. He posed the question that led to the development of this Panel.
Keith Munnings Kalayanamitra, works with the NHS and other areas of Chaplaincy.
Discussion Groups There will be three Discussion groups. These will run between 14.25 – 15.10.
Discussion topics are:
- Dharma Topics: Discussion forum. Hopefully there will be people from different schools to share particular insights and approaches.
- Buddhism and Social Action: The Buddha himself was involved in social change whether we choose to accept this or not – so what can we do as a group of Buddhists from different schools, here in Manchester? Can we begin by getting to know a little about each other and the different ‘schools’ of Buddhism? focusing on something outside ourselves? Do these questions have too much ‘I’ in them? Can we observe and do what needs to be done? If so – how?
Do people have ideas for social action?
- Manchester Buddhist Convention – Annual event or ongoing learning and exchange? How do we continue to benefit from the mood of inclusiveness and sharing that we experience in this event?
One suggestion has been that centres could volunteer to host an MBC event on themes that have emerged from the Convention and open it to everyone on a ‘first come first served basis’.
Manchester Buddhist Convention One Root many Branches